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Sunday, October 17th, 2010
Synchronicity is a meaningful coincidence of two or more events, where something other than the probability of chance is involved.
-Carl Jung
Some say it is the Sacred Mountain—the Taos hum—the collective unconscious—an abundant spiritual presence. A fortune teller this morning told me it was a heightened intuitive awareness. Let me explain.
The themes for my research—the reasons for coming to Taos—include: DH Lawrence and the array of personalities invited into Taos by Mabel Dodge Luhan; the special spiritual nature (from all spiritual traditions, especially the unique blend of native beliefs and Catholicism) of this place called “The Roof of the World” by natives; the Spanish conquistador history; the archeological mysteries buried under a city that sets on a volcanic field next to the Rio Grande rift that is tearing the world apart.
Since we have been here synchronicity has guided and informed our inquiry. A few examples:
• Two years ago, we met Art Bachrach, owner of the local Moby Dickens bookstore, author of DH Lawrence in Taos and an involved member of the Friends of the DH Lawrence Ranch. We discovered that Art was the colleague, advisor and mentor of our California friend, Bob Nelson, while at Columbia—a friendship that has only deepened in preceding years. Art is now in a rehabilitation center where we visit him.
• On our journey to Taos from Santa Fe on the High Road (September 14) we happened onto Nambe Pueblo. As we began to walk into the St. Francis church, Mr. Garcia, the Lieutenant Governor, assured us that there had been a death in the family, but would we return for their special feast days. Later he called us to give us the schedule for the vespers, bonfires, processional and dancing on Oct. 3-4. We went.
• On our second night in Taos, our friend and owner of this home, Emily Nelson and her daughter Heather invited me to a midwifery benefit dinner. There I met and eventually became friends with Dolly, the wife of the former mayor of Taos and current director of the Millicent Rogers museum, as well as a couple who led me to novelist Lucinda and artist Kat.
• The day we arrived, we noted that a 40-year celebration of the return of Blue Lake (see the Blue Lake post) and the Sacred Mountain would occur over the coming weekend. We had followed the saga and meaning of the Blue Lake since Carl Jung had visited here in 1925. What a rich beginning to our research.
• Lucinda told me about the long-time caretaker of the DH Lawrence Ranch, Mary, whom I met at a performance by Roberta Myers of the three women in DH’s life (Frieda Lawrence, his wife; Mable Dodge Luhan, the intellectual socialite who invited the luminaries to Taos; and Lady Brett, who followed the Lawrences to Taos and lived here the rest of her life). At lunch two days later, Mary regaled me with stories of the Ranch and gave me several pertinent documents re. Lawrence.
• Meanwhile, we pursued the means by which Morgan and I could get into the DH Lawrence Ranch that is now closed. After five phones calls, two other gems appeared: another Mary at the UNM campus in Albuquerque (who make calls to open the Ranch) and Bill Haller the President of Friends of the DH Lawrence Ranch, who volunteers to go with us to the Ranch. Never have I met an individual so devoted to Lawrence—since the days that he first read Women in Love while in the Peace Corps.
• Giovanna Paponetti stood in front of the Community Theater and had an extra ticket to sell. As we talked, we learned that she had just written a book entitled Kateri Tekakwitha, Native American Saint, and was giving a book talk in a few days. We attended the book talk, became friends and invited her to breakfast at our house. She told us of an immense altar screen in St. John’s church in the San Juan pueblo (now returned to its native name, Ohkay Owingeh). We went to the pueblo 40 miles south and entered with a native woman from the village, Clovis, and her husband (who are scientists in San Jose, CA). Clovis had been born in the village and was married in this church, but never saw the screen. We followed them into a community bazaar and were introduced to her family and Sylvia, the sister of Alphonso Ouray, the famed anthropologist and author of The Tewa World. I had just located this rare book on native beliefs that discloses secrets for which he was ostracized from his own tribe. Note that pueblo tribes are Tewa or Tiwa, but do not understand each other’s language.
• Heather Nelson is a friend of Mary Bishop, an archeologist who generously came to the house and describes for us the terrain of this region, the laws relating to archeological finds, and discoveries so far. She recommended several contacts, chief among them the Taos Archeology Society.
• A few days ago, we attended the monthly meeting of the Taos Archeology Society. I sat pondering how to break in to this large illustrious group when—at the end of the meeting—I hear “Dr. Lambert!” and there appears Ann Acrey, a former student of mine from Cal State Hayward. Her partner is the President of the society.
• Morgan was in a local electric shop to order light bulbs and stood listening to the stories of Roland who has worked at the Mabel Dodge Luhan house for 40 years. We look forward to that conversation, especially the stories related to the times when Dennis Hopper (“Easy Rider”) personified the hippie movement here. In June, his funeral took place in the near by St. Francis de Assisi church (which Yahoo Travel identifies as the #1 place to see before you die).
• We have made personal connections with the curators of the Fechin, Kit Carson, Blumenshein, and Millicent Rogers museums—interviews still to come. Meanwhile, we are attentive to local issues and the upcoming election.
A good month—we’ll see what November 2 reveals. More next week, Linda
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Effigia Okeeffeae – O’Keeffe’s Ghost
Sunday, October 10th, 2010
“There are times in my own life when, half deliberately, I take a kind of restless action to uncouple from the familiar in the midst of ordinary life, just in order to see.”
Maxine Greene~
Why do people seek out Ghost Ranch? Clearly to find the essence of Georgia O’Keeffe, the artist who repeatedly painted the landscapes there from every angle. To stand in the middle of the Ranch and pivot your consciousness is to experience a natural museum hung with her paintings, edge to edge. She believed in amplifying meanings—the oranges are more orange, the golds more gold, the reds more red. The hills become thighs and shoulders; the ancient trees, sensuous statues.
Yet, there is an even more dramatic reason for finding Ghost Ranch, ten miles west of Abiquiu, Georgia’s finally home. It is the site of the most stunning paleontology discoveries in the Western Hemisphere. Dinosaurs lived there 210 M years ago and are now yielding their secrets to even the most earnest amateur. The Hayden Quarry is the site of the recent paleontology class that we visited last week. For more information, see Science, July 2007, or Dinosaurs Alive! (IMAX movie).
Georgia O’Keeffe had a way of hanging around when the digging got interesting in the past, thus one of the sleek yellow and lime green dinosaurs is dubbed, Effigia Okeeffeae.
Both Cairo Diary and Etruscan Evenings have stunning archeological finds. I am in hot pursuit of more striking discoveries—but will they be dinosaurs or early man? Who knows?
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Everyone wants a piece of the sky….
Thursday, September 30th, 2010
The Pueblo Indians call Taos Valley and Sacred Mountain the top of the world. No wonder. Their goddesses (Blue Corn and White Corn Mothers) and life itself emerged from Blue Lake on the top of the mountain (see the last entry on the Return of Blue Lake). The sky is conscious of its blessed role and flares with drama at all times of day. Watching the sky is superb theater. Everyone wants a piece of the sky.
Taos is as open as the sky that protects it. Vastly spiritual, the community hosts multiple traditions and seems capable of holding conflicting beliefs in hand while honoring and respecting all. As one local goddess put it: “we don’t deal in either/or.” Buddha shares the stage with the Corn Mothers, Jesus, the God of Sephardic Jews, Sufis and richly assorted gurus. Perhaps the religious dualism of the Indians make such enlightened thinking possible.
As a visiting writer, this already open world revealed itself quickly. Museum curators and Pueblo Indians, off-the-grid settlers and Spanish families of early origin, playwriters and artists, archeologists and attorneys, politicians and mountain men, weavers and carvers…all willing to talk about their lives and their histories.
It is said there are four cultures here: Indian, Spanish, Anglo and Tourist (we are trying to avoid the latter). What rich terrain for a writer.
Yesterday we visited friends “off the grid” on a land beyond the Rio Grande where a house and third of an acre can be bought for $49,000. He a nurse from Israel, she an artist and musician. Today, we are going out to the Pueblo again today for San Geronimo Day (St. Jerome in English). I am closing in on the third novel in the Cairo Diary trilogy, but am not there yet.
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The Return of Blue Lake
Saturday, September 18th, 2010
For more than a thousand years, the Taos Pueblo Indians have lived in this stunning valley at the foot of the 13,000-foot Sacred Mountain, home of Blue Lake. According to their beliefs, Blue Lake is the birthplace of God and the place of origin of the Pueblo people. We have been intrigued by this story for some time. In 1925 when Carl Jung was here he talked with council leader Mountainlake and learned of the meaningful lives lived out in the shadow of the mountain. Mable Dodge Luhan wrote of the Lake and her marriage to Tony Luhan in her autobiography Edge of the Desert.
Today, we joined with hundreds of guests to the Pueblo to hear Tony’s descendant Governor James Luhan, Sr. describe the drama of Blue Lake that began in 1906, the year that the national park service and Teddy Roosevelt took Blue Lake from the Pueblo Indians. After 64 years of struggle to secure the return of the Lake, it was given back to the Indians 40 years ago today. The story is a stunning adventure in belief, determination and bi-partisan effort. This is a long story that I will not seek to capture fully in this post.
The ceremonies began with a full St. Jerome Church at the Pueblo yesterday morning at 7:00 am, a service blending native and Catholic beliefs. Drums, chanting and singing—along with sermon, traditional rites and communion. God is good, this is a sinful world and we are all sinners. Jesus is the way. A processional led by a towering statue of the Virgin Mary ended in bountiful refreshments and conversation. How native beliefs entangle with Catholicism we have yet to learn.
By the end of the day Friday, we all gathered at the Kachina Lodge for dinner and a formal presentation regarding the return of Blue Lake, after which we attended a dramatization of Kit Carson’s three wives at the Carson Museum.
The speeches at the Pueblo today included the voices of local Indian officials and also the former Governor, Senators, Assistant Secretary for Indian Affairs, and officials from the Nixon Whitehouse who had actualized the 64-year dream of the return of Blue Lake in 1970. Governor Luhan expressed it beautifully:
“We fought with every essence of our being against unbelievable
odds and never gave up. We learned to use the tools of the system to
overcome in a 64 years struggle. We can all identify with the need to
protect that which gives us meaning, to preserve the precious cycle of life,
parent to child…Forty years later the world is a different place. I thank
everyone here from the bottom of my heart.”
Rousing speeches were punctuated by dances accompanied by chanting, drums, and wailing. One dance, the Friendship Dance, began with Indians in traditional dress, then began to encompass others as the circle grew larger and larger, soon involved hundreds of people. A sense of incredible unity.
By 1:00, we were invited to go to private homes scattered under the trees along the pristine creek fed by Blue Lake. We ate a lavish lunch in the kitchen of one of the families, talking with others who shared our sense of honor at being present on this remarkable day.
On September 30, we will join the Pueblo families again for San Geronimo day.
This research for the third novel in the Cairo Diary trilogy is more exciting then could have been imagined.
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Travels in Spain…
Saturday, May 1st, 2010
I haven’t posted regularly because Morgan and I are traveling in glorious Spain. We are in Granada now, leaving by car for Ronda tomorrow, then Seville, Cordoba and Madrid. So far, it has exceeded our wildest expectations. The Alhambra framed against the snow-covered Sierra Nevadas is unequaled in beauty.
Now we could admit to such indulgences as purely vacation travel…taking a break from hard work…completing the gestalt of Moorish travel. There is a lot of truth in the latter, since we often hunger for the Moorish world.
Yet one pursuit is primary. I have been on the trail of Queen Isabella I, the extraordinary woman who envisioned the evangelization of the entire world. At this moment, I intend to begin the third novel in the Cairo Diary Trilogy, to be set in Taos, New Mexico, with an introduction to Isabella’s thinking.
Please note that I am not sympathic with her vision, only captivated by the significance it held for the whole of the Americas. And, what should we discover? She is buried in a crypt across the street from our hotel, and held the fated meeting with Christopher Columbus in the Alhambra.
More next week…Hasta La Vista, Linda
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